The Biblical Mandate and Implications for the Ministry to the Deaf People

Lulama Tshuma
Additional contact information
Lulama Tshuma: Adventist University of Africa, Zimbabwe

International Journal of Research and Innovation in Social Science, 2021, vol. 5, issue 3, 429-436

Abstract: Despite attempts by governments and church organizations to formally educate and empower the deaf people, their lives still remain unsatisfactory. They also seem to suffer marginalization from the larger hearing society because of their communication barrier. In His Ministry of the deaf people Jesus appears to foster inclusivity and their empowerment to face life’s challenges. Little research has been undertaken on how deaf ministry can be improved as to capacitate the deaf in the communities they livein. This paper exegeted Mark 7:31-37, 9:14-27 and Luke 11:14-26 in light of some isolated texts that make reference to deafness in the Bible with the object of helping in forging out relevant interventions that can answer out the gaps in the deaf ministry. Although these Bible texts were not originally written to inform deaf ministry, there are principles in them that can shape, influence and direct it. In Mark 7:31-37 Jesus used more outward actions than usual in communication with the deaf-mute. The deaf people that Jesus met were healed even though not all people with disabilities were healed during Jesus’ time. Jesus’actions and gestures when healing the deaf seem to encourage integration of the deaf people and their empowerment for survival in the mainstream hearing community. Mark 7:31-37, 9:14-27 and Luke 11:14-26 were chosen texts for exegesis because they are the only lengthy narratives that describe the healing of the deaf in the Bible. The others are single text references to deafness scattered in several books of the Bible. The study made use of narratives, Bible commentaries and Ellen White wrings as the main source data for the study. The study recommends that the deaf ministry must integrate the deaf people to the mainstream hearing community through programs that domesticate Sign Language (SL) in the larger community. Furthermore, the community must ensure that they empower the deaf people spiritually and economically so that they cease to see themselves as objects of charity but independent beings who can single handedly face life’s challenges.

Date: 2021
References: View complete reference list from CitEc
Citations:

Downloads: (external link)
https://www.rsisinternational.org/journals/ijriss/ ... -issue-3/429-436.pdf (application/pdf)
https://www.rsisinternational.org/virtual-library/ ... -to-the-deaf-people/ (text/html)

Related works:
This item may be available elsewhere in EconPapers: Search for items with the same title.

Export reference: BibTeX RIS (EndNote, ProCite, RefMan) HTML/Text

Persistent link: https://EconPapers.repec.org/RePEc:bcp:journl:v:5:y:2021:i:3:p:429-436

Access Statistics for this article

International Journal of Research and Innovation in Social Science is currently edited by Dr. Nidhi Malhan

More articles in International Journal of Research and Innovation in Social Science from International Journal of Research and Innovation in Social Science (IJRISS)
Bibliographic data for series maintained by Dr. Pawan Verma ().