Colonial Legacies and Indigenous Land Disputes in Brazil
Geverson Ampolini,
Arlene Renk and
Silvana Winckler
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Geverson Ampolini: School of Humanities, Brazil
Arlene Renk: School of Humanities, Brazil
Silvana Winckler: School of Humanities, Brazil
International Journal of Research and Innovation in Social Science, 2025, vol. 9, issue 6, 6137-6149
Abstract:
The situation of Indigenous peoples in Brazil is marked by persistent historical and structural inequalities that hinder the full realization of their fundamental rights—particularly those related to land, cultural integrity, and self-determination. Although constitutional provisions and international agreements, such as International Labour Organization (ILO) Convention No. 169, formally safeguard these rights, their implementation is undermined by institutional inertia, delays in land demarcation procedures, and regressive legal measures—notably the “time frame†thesis. These dynamics exacerbate territorial disputes and expose Indigenous populations to structural violence, criminalization, and environmental degradation. This study offers a critical analysis of the key challenges facing Indigenous peoples in contemporary Brazil, with particular emphasis on land-related conflicts, ethnopolitical resistance, and the limitations of current public policy frameworks. Drawing on a qualitative methodology grounded in recent academic and institutional literature, the research employs content and thematic analysis to explore analytical categories such as legal coloniality, environmental racism, and Indigenous self-determination.The findings suggest that Indigenous territorial struggles transcend demands for land recognition, constituting broader assertions of collective rights, alternative epistemologies, and ways of life that challenge an exclusionary and extractivist development model. Strengthening Indigenous political agency, ensuring effective land demarcation, and implementing intercultural and participatory public policies are essential steps toward dismantling colonial structures and promoting socio-environmental justice. Recognizing Indigenous peoples as political subjects is a prerequisite for building a truly pluralistic, democratic, and equitable society.
Date: 2025
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Persistent link: https://EconPapers.repec.org/RePEc:bcp:journl:v:9:y:2025:issue-6:p:6137-6149
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