Sacred Ecology of an African Landscape: Evidence from the Mau Forest Complex, 1600-1895

Philip Chemelil, Babere Kerata Chacha and Peter Waweru
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Philip Chemelil: Department of Social Studies., Laikipia University.
Babere Kerata Chacha: Department of Social Studies., Laikipia University.
Peter Waweru: Department of Social Studies., Laikipia University.

International Journal of Research and Scientific Innovation, 2024, vol. 10, issue 12, 621-630

Abstract: The study is a historical examination of the spiritual dimensions and sacredness of the Mau forests; the nature of engagements and benefits obtained from sacred forests; governance practices and dynamics aspects of sacred forests; and the implications of dynamics on human-ecology interaction sustainability among the Ogiek. The study equally portrays the effects of human intrusions on the state of sacred forests and their provisions. Before the advent of colonialism, communities in and around the Mau Forest had elaborate traditional systems of forest land utilization. Indigenous religious beliefs and practices served to maintain a harmonious relationship with the natural environment. Thus, this paper offers an in- depth historical study of how religion was used to conserve the Mau Forest, arguing that present-day ecological challenges are best solved when one first understands the underlying historical topography, and when strategies based on modern practices are modified by blending them with indigenous practices. In doing so, I propose a model of political ecology that considers cultural, social and religious change dimensions of African history.

Date: 2024
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Persistent link: https://EconPapers.repec.org/RePEc:bjc:journl:v:10:y:2024:i:12:p:621-630

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