Multiculturalism in the Age of Terror: Confronting the Challenges

Gurpreet Mahajan

Political Studies Review, 2007, vol. 5, issue 3, 317-336

Abstract: Multiculturalism appears to be under siege in Western liberal democracies. The encounter with organised terrorism has placed a question mark against the multicultural wisdom of recognising and accommodating cultural differences in the public arena. As concerns of national security dominate the post‐9/11 world, distinctions between ‘us’ and ‘them’ are surfacing in a way that has prompted some to say that the present war on terror is actually a war on Islam. Will the multicultural ethic survive in this environment? Will states be willing to accommodate cultural diversity and live with the presence of visible differences? The article explores these questions through the lens of India. India has been battling with terrorism for more than a decade now. While this has severely strained the capacity of the political community to nurture multiculturalism, it has successfully resisted the challenges posed by an assertive cultural/religious majoritarianism that surfaced in the shadow of terrorism. India has dealt with the schisms produced by terrorism by drawing upon the collective imaginary and past cultural legacies that ensued from its understanding of a ‘situated self’. This was supplemented by a functioning democracy in which significant minorities were able to shape the electoral fate of political parties and reduce the political clout of those who were insensitive to their concerns. The multicultural ethic is far from secure in India, yet it does not, and has not, faced the problems that confront multiculturalism in Western Europe today. The issues before European democracies may have been accentuated by terrorism but they are linked closely to the liberal notion of tolerance. Does a notion of the ‘situated self’ that informs tolerance in India offer a viable alternative? We cannot expect any political community to erase its historically defined identity, yet a reflection on other ways of thinking and living may assuage some of our anxieties and open us to the possibility of redefining our understanding of differences.

Date: 2007
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