What's the Point of Self-consciousness? A Critique of Singer's Arguments against Killing (Human or Non-human) Self-conscious Animals

Federico Zuolo

Utilitas, 2016, vol. 28, issue 4, 465-487

Abstract: Singer has argued against the permissibility of killing people (and certain animals) on the grounds of the distinction between conscious and self-conscious animals. Unlike conscious animals, which can be replaced without a loss of overall welfare, there can be no substitution for self-conscious animals. In this article, I show that Singer's argument is untenable, in the cases both of the preference-based account of utilitarianism and of objective hedonism, to which he has recently turned. In the first case, Singer cannot theoretically exclude that a self-conscious being's stronger preferences may only be satisfied by killing another self-conscious being. In the second case, he fails to demonstrate that the rules of ordinary morality, demanding that killing be strictly forbidden, could not frequently be overruled by the principles of esoteric morality. In both cases, his theory cannot solve the classical utilitarian problem of prohibiting the killing of people in secret.

Date: 2016
References: Add references at CitEc
Citations:

Downloads: (external link)
https://www.cambridge.org/core/product/identifier/ ... type/journal_article link to article abstract page (text/html)

Related works:
This item may be available elsewhere in EconPapers: Search for items with the same title.

Export reference: BibTeX RIS (EndNote, ProCite, RefMan) HTML/Text

Persistent link: https://EconPapers.repec.org/RePEc:cup:utilit:v:28:y:2016:i:04:p:465-487_00

Access Statistics for this article

More articles in Utilitas from Cambridge University Press Cambridge University Press, UPH, Shaftesbury Road, Cambridge CB2 8BS UK.
Bibliographic data for series maintained by Kirk Stebbing ().