THE LIQUID LIFE
Matthew Garrett
Journal of Cultural Economy, 2011, vol. 4, issue 3, 315-328
Abstract:
What happens when the money form becomes a model for selfhood and social success? Benjamin Franklin's autobiography posits a reciprocal relationship between the circulation of money and self. Self is expressed in Franklin's memoirs in the form of money, through a formal configuration of narrative episodes modelled on Franklin's own conception of the circulation of money. Through this representation, Franklin produces a historically novel way of formally accommodating the antagonisms of social inequality through narrative, of reconstituting conflict as controlled and industrious experiential diversity. Through a consideration of Franklin's writings on credit and money, and an analysis of the narrative form of his autobiography, this article assesses the origins and persistence of the money-self nexus in modern times.
Date: 2011
References: Add references at CitEc
Citations:
Downloads: (external link)
http://hdl.handle.net/10.1080/17530350.2011.586854 (text/html)
Access to full text is restricted to subscribers.
Related works:
This item may be available elsewhere in EconPapers: Search for items with the same title.
Export reference: BibTeX
RIS (EndNote, ProCite, RefMan)
HTML/Text
Persistent link: https://EconPapers.repec.org/RePEc:taf:jculte:v:4:y:2011:i:3:p:315-328
Ordering information: This journal article can be ordered from
http://www.tandfonline.com/pricing/journal/RJCE20
DOI: 10.1080/17530350.2011.586854
Access Statistics for this article
Journal of Cultural Economy is currently edited by Michael Pryke, Joe Deville, Tony Bennett, Liz McFall and Melinda Cooper
More articles in Journal of Cultural Economy from Taylor & Francis Journals
Bibliographic data for series maintained by ().