Aboriginal principles for sustainable development as told in traditional law stories

Karl-Erik Sveiby
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Karl-Erik Sveiby: Hanken School of Economics, Helsinki, Finland, Postal: Hanken School of Economics, Helsinki, Finland

Sustainable Development, 2009, vol. 17, issue 6, 341-356

Abstract: Sustainable development has become an arena where people bring already existing political and philosophical outlooks to a debate characterized by fundamental dichotomies. This paper presents an analysis of ten Australian Aboriginal law stories to derive a range of principles for how the Nhunggabarra people of Australia sustained their society against three such dichotomies: holism versus fragmentation, 'strong' versus 'weak' SD and growth versus no-growth economy. The Aboriginal sustainability model is possibly the oldest we have some evidence of, with a successful track record of several tens of thousands of years. It is a surprisingly 'realistic' model: neither representative of strong SD, nor giving arguments to no-growth proponents. The paper argues against a common perception that modern industrialized societies cannot learn from indigenous societies: it is a matter of perspective. Although many practices and solutions are not viable for our time, we can learn from the principles and the governance models as a whole. The Nhunggabarra society model provides a set of such principles, with a sustainability track record. Australia, therefore, has two models, the Aboriginal and the industrial, both implemented on a continent, which can be seen as a bellwether for the planet as a whole - a unique learning opportunity for the discourse on sustainable development. Copyright © 2009 John Wiley & Sons, Ltd and ERP Environment.

Date: 2009
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Persistent link: https://EconPapers.repec.org/RePEc:wly:sustdv:v:17:y:2009:i:6:p:341-356

DOI: 10.1002/sd.389

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