COVID-19 and the Secular Theodicy: On Social Distancing, the Death of God and the Book of Job

Frank Bosman () and Archibald Wieringen ()
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Frank Bosman: Tilburg School of Catholic Theology
Archibald Wieringen: Tilburg School of Catholic Theology

Chapter 7 in The New Common, 2021, pp 47-51 from Springer

Abstract: Abstract In times of great distress, like in the case of the COVID-19 pandemic, people look for relief from the existential threat by searching for some kind of interpretation of the crisis. Some people will look for scapegoats to put the blame on, while others will search for ways by which the crisis can also be perceived as something beneficial. As far as the COVID-19 pandemic goes, earlier this year, media and politicians pointed towards China, where the pandemic started, or to Italy, from where the virus spread over the European continent. Since the beginning of the crisis, we have also been flooded with gurus, motivational speakers, and mindfulness coaches who stimulate us to view the new common as an unexpected but much needed “reboot” of our day-to-day life. Intriguingly enough, these two individual and collective coping strategies are very familiar to those who are acquainted with the Christian philosophical and theological traditions. When confronted with the apparent paradox between the idea of an omnipotent and omnibenevolent deity on the one hand and the experience of everyday pain and suffering on the other hand, Christians have sought for ways to find a satisfactory solution. This is known as theodicy. As the Roman and Christian philosopher Boethius summarized the problem: si Deus, unde malum? “If God exists, wherefrom evil?”

Date: 2021
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DOI: 10.1007/978-3-030-65355-2_7

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