À l’aveugle ?

Hyacinthe Ravet (), Reguina Hatzipetrou-Andronikou (), Audrey Etienne (), Maxime Parodi () and Hélène Périvier
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Hyacinthe Ravet: SU - Sorbonne Université, IReMus - Institut de Recherche en Musicologie - BnF - Bibliothèque nationale de France - SU - Sorbonne Université - CNRS - Centre National de la Recherche Scientifique - MC - Ministère de la Culture
Reguina Hatzipetrou-Andronikou: CENS - Centre Nantais de Sociologie - CNRS - Centre National de la Recherche Scientifique - Nantes Univ - UFR S - Nantes Université - UFR Sociologie - Nantes Université - pôle Sociétés - Nantes Univ - Nantes Université
Audrey Etienne: LERN - Laboratoire d'Economie Rouen Normandie - UNIROUEN - Université de Rouen Normandie - NU - Normandie Université - IRIHS - Institut de Recherche Interdisciplinaire Homme et Société - UNIROUEN - Université de Rouen Normandie - NU - Normandie Université, UNIROUEN - Université de Rouen Normandie - NU - Normandie Université
Maxime Parodi: Sciences Po - Sciences Po
Hélène Périvier: OFCE - Observatoire français des conjonctures économiques (Sciences Po) - Sciences Po - Sciences Po

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Abstract: In the field of moral judgments, relativism denies the existence of any objectivity because it considers it, at best, from its positive angle. In contrast, this article aims to show that we can speak of objectivity in a practical sense. This results from a theory of justice that confers on unanimous agreement, conceived as a regulating ideal, the status of a priori foundation of this justice. Norms or values that do not contradict (logically and performatively) this foundation are therefore objectively just in a practical sense.

Date: 2025-04-17
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Published in Travail, genre et sociétés, 2025, 53 (1), pp.97-115. ⟨10.3917/tgs.053.0097⟩

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Persistent link: https://EconPapers.repec.org/RePEc:hal:journl:hal-05454362

DOI: 10.3917/tgs.053.0097

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