When the Compound Speaks: Documenting the Transformation of Indigenous Igbo Architectural Identity in Anambra State, Nigeria

Godsportion Emeka
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Godsportion Emeka: Federal College of Education Technical Umunze

No 3mu84_v1, SocArXiv from Center for Open Science

Abstract: The Igbo compound is not simply a collection of buildings arranged around a shared space. It is a spatial argument about how the world is ordered, how authority flows through a family, how the living maintain their relationship with the ancestors and how a community understands itself in relation to the land it occupies. At the centre of that argument stands the obi, the reception house of the compound head, whose physical form, interior arrangement and ritual significance together constitute one of the most culturally dense architectural types in West Africa. This article reports on original ethnographic fieldwork conducted across multiple communities in Anambra State, Nigeria, as part of the EUNIC/Goethe-Institut Nigeria Roots and Roofs Programme. Seven community members were interviewed in person, including elders, obi custodians, engineers, a former community president general and a traditional ruler who serves as Chairman of the Anambra State Traditional Rulers Council. Their testimony, presented here with direct quotation from interview transcripts, documents the nature and extent of the architectural transformation that Igbo domestic space has undergone over the past generation, the materials and cosmological knowledge being lost in that transition, and the enduring significance of the obi as a spatial, social and spiritual institution. The article draws on this primary evidence alongside the scholarly literature on Igbo architecture and spatial culture to argue that what is being lost in the shift from earthen, open and cosmologically grounded compound forms to walled, cement-built modern houses is not merely a matter of materials or aesthetics but of the social and spiritual fabric of community life itself. It calls for the systematic documentation of surviving traditional compounds and obi structures, the integration of vernacular architecture study into Nigerian building technology education, and a design culture that takes seriously the spatial wisdom embedded in the Igbo compound tradition.

Date: 2026-06-19
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Persistent link: https://EconPapers.repec.org/RePEc:osf:socarx:3mu84_v1

DOI: 10.31219/osf.io/3mu84_v1

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