Name System of Wayan, Nengah, Made, Nyoman and Ketut as A Balinese Muslim Indentity in Pegayaman Village, Buleleng, Bali

Tuty Maryati, Luh Putu Sri Ariyani and Nengah Bawa Atmadja
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Tuty Maryati: Universitas Pendidikan Ganesha
Luh Putu Sri Ariyani: Universitas Pendidikan Ganesha
Nengah Bawa Atmadja: Sekolah Tinggi Agama Hindu Negeri (STAHN) Mpu Kuturan

International Journal of Research and Innovation in Social Science, 2024, vol. 8, issue 11, 2207-2215

Abstract: This study explores the background of the use of the Balinese naming system and its meaning based on the birth order of Wayan, Made, Nyoman, and Ketut in the Muslim community in Pegayaman Village, Buleleng, Bali. This research results from field research on imitating a naming system based on the birth order of Wayan, Made, Nyoman, and Ketut in the Muslim community in Pegayaman Village. Data analysis uses an interaction cycle consisting of various activities: data collection, data reduction, data display, and conclusion drawing and verifying. The study results show that the use of this naming system is related to the ancestral history of the Pegayaman Muslim community, namely the Osing people from Blambangan. Panji Sakti, the king of Buleleng, brought them when he controlled Blambangan in the 17th century. They function as human capital to strengthen the Buleleng Kingdom. They adapted the culture to be accepted by the Balinese ethnicity. In this way, they adopt various elements of Balinese culture, such as a naming system based on birth order. This adoption is also related to the teachings of Kanda Pat or the teachings of sedulur papat kalima pancer, which contain Hindu and Islamic culture. This condition indicates that the use of the naming system is not only based on reasons social and cultural but also magical and religious reasons. Cultural adaptation has resulted in them developing a hybrid identity, namely a combination of Balinese, Javanese, and Islamic cultures. This achievement is inseparable from the role of the Buleleng kingdom so that their identity can be called legitimate. This identity can strengthen our understanding between the Pegayaman Muslim community and Balinese ethnicity. This needs to be maintained so that inter-religious and inter-ethnic relations remain harmonious.

Date: 2024
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