PHILOSOPHICAL WALK: FROM ANTIQUITY TO MODERNITY

ФИЛОСОФСКАЯ ПРОГУЛКА: ИЗ АНТИЧНОСТИ В СОВРЕМЕННОСТЬ

Gulevataya, Anastasia (Гулеватая, Анастасия) (), Milyaeva, Ekaterina (Миляева, Екатерина) (), Penner, Regina (Пеннер, Регина) () and Suleimanova, Sofia (Сулейманова, София) ()
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Gulevataya, Anastasia (Гулеватая, Анастасия): South Ural State University
Milyaeva, Ekaterina (Миляева, Екатерина): South Ural State University
Penner, Regina (Пеннер, Регина): South Ural State University
Suleimanova, Sofia (Сулейманова, София): South Ural State University

Sotsium i vlast / Society and power, 2020, 67-78

Abstract: Introduction. In the history of philosophy we find a lot of philosophical practices that can be implemented in the university environment for students and outside the university for a wide audience. The Philosophical Walk is one of such practices. During a walk philosophy can become truly humane, turn to a person, his world, and everyday life. The purpose of the study is to comprehend the potential of a philosophical walk as a way of philosophical practice, a format of a modern person’s self-knowledge and the implementation of self-care, available to a wide range of people without special philosophical education.Methods The research is based on the comparative historical method, the method of interpreting the texts of philosophical primary sources and the systematic approach. The study presents and analyzes an experiment in the context of which residents of a large city go on a philosophical walk in order to take care of themselves. Scientific novelty of the research. In theoretical terms, philosophical walk is conceptualized. In practical terms, the analysis of the effectiveness of a philosophical walk as a way of a large city resident’s self-care is carried out. Results. A philosophical walk is a form of group philosophical practice, in the context of which the participants become guided (literally and figuratively,) by the facilitator. In the summer of 2020, the authors of the article organized a series of walks, each of which was attended by 8 to 12 people who had not have direct contact with philosophy in their everyday life, in the educational and professional spheres. In September 2020, the participants of the walks were offered a questionnaire consisting of closed and open questions. According to the respondents’ answers, a general picture of the effectiveness of a philosophical walk as a form of self-care for a modern metropolis resident was drawn. Conclusions. We understand the philosophical walk as a kind of “place”, a space of calm and harmony for a person of the XXI century. A resident of a big city lives in constant noise. The events of 2020 have increased the noise and accompanying stress. A philosophical walk, in turn, within the boundaries of the same city creates an atmosphere for a person to meet with himself. With the help of an external plan (forest environment, clean air, sounds of nature) and a philosophical plan (concentration over the text, dialogue with a philosopher and a group), the meeting participant can formulate the life-meaning questions that concern him and start looking for answers.

Keywords: philosophy; philosophical walk; philosophical practice; philosophical education; philosophizing (search for similar items in EconPapers)
Date: 2020
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