Hobbes and Hobbism

Sterling P. Lamprecht

American Political Science Review, 1940, vol. 34, issue 1, 31-53

Abstract: Fearful of a committee appointed by the House of Commons to investigate the current tendencies towards atheism and profaneness, Hobbes in 1666 burned some of his private papers. The Great Plague and the Great Fire of London had just occurred. While many Englishmen were prone to blame the fire on those whom they considered the “treacherous Catholics,” they tended to regard the plague as obviously an act of God. The House of Commons shared this widespread attitude and, desirous of ridding the country of the causes of the divine displeasure, named several persons whose wickedness might be the occasion of the display of God's wrath against the English people. The House included Hobbes in the list and specifically mentioned his Leviathan. Moreover, some bishops of the Church of England, at about the same time, suggested that it might be well to burn Hobbes as a heretic. Nothing came of the parliamentary investigation; indeed, the investigation seems not to have been begun. And no fires were lighted except that in which Hobbes saw fit, as has been said, to burn some of his private papers.It is interesting to conjecture, however, what the name of Hobbes would mean in the history of ideas if his works had happened all to perish in 1666 and we, then, had to judge him through the literature which his works provoked. The word provoked may here be used advisedly. For an amazing number of hostile writings against Hobbes were printed during his life-time and immediately after his death.

Date: 1940
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