Multiculturalism and the Problem of Particularism
Joshua Parens
American Political Science Review, 1994, vol. 88, issue 1, 169-181
Abstract:
When Kant first used the term “culture,” he referred to the human capacity to will universal moral laws. Multiculturalists object to the denial of “difference” implicit in Kantian as well as all other Enlightenment forms of universalism. Their objection stems from their more particularistic understanding of culture, which for the most part everyone shares today. Plato is frequently said to be the fount of (universal) natural law theory; yet a medieval Muslim philosopher, Alfarabi, presents a Plato who denies moral universalism but acknowledges the possibility of some form of universalism, at least in the realm of knowledge. Alfarabi's Plato thereby provides a corrective for both extreme contemporary particularism and extreme Kantian universalism.
Date: 1994
References: Add references at CitEc
Citations:
Downloads: (external link)
https://www.cambridge.org/core/product/identifier/ ... type/journal_article link to article abstract page (text/html)
Related works:
This item may be available elsewhere in EconPapers: Search for items with the same title.
Export reference: BibTeX
RIS (EndNote, ProCite, RefMan)
HTML/Text
Persistent link: https://EconPapers.repec.org/RePEc:cup:apsrev:v:88:y:1994:i:01:p:169-181_09
Access Statistics for this article
More articles in American Political Science Review from Cambridge University Press Cambridge University Press, UPH, Shaftesbury Road, Cambridge CB2 8BS UK.
Bibliographic data for series maintained by Kirk Stebbing ().